John Locke, Toleration and Early Enlightenment Culture(I***N=9780521651141) 下载 pdb txt pdf 百度云 kindle umd 夸克云

This book is a major intellectual and cultural history of

intolerance and toleration in early modern and early Enlightenment

Europe. John Marshall offers an extensive study of late

seventeenth-century practices of religious intolerance and

toleration in England, Ireland, France, Piedmont and the

Netherlands and the arguments that John Locke and his associates

made in defence of 'universal religious toleration'. He ***yses

early modern and early Enlightenment discussi*** of toleration,

debates over toleration for Jews and Muslims as well as for

Christians, the limits of toleration for the intolerant, atheists,

'libertines' and 'sodomites', and the complex relati***hips between

intolerance and resistance theories including Locke's own

Treatises. This study is a significant contribution to the history

of the 'republic of letters' of the 1680s and the development of

early Enlightenment culture and is essential reading for scholars

of early modern European history, religion, political science and

philosophy.

Part I. Catholic and Protestant Intolerance in the Later

Seventeenth Century

  1. Catholic intolerance, its representati*** in England

c.1678–86, and Locke's Second Treatise

  2. Catholic intolerance and the significance of its

representati*** in England, Ireland, and the Netherlands

c.1687–92

  3. Protestant religious intolerance in England

c.1660–c.1700

  4. Religious toleration and intolerance in the Netherlands

and in the Huguenot community in exile

Part II. Justificati*** of Intolerance and the Emergence of

Arguments for TolerationSection 1

  Justificati*** of Intolerance to c.1660

  5. Patristic and medieval sources of early modern

intolerance

  anathematising heretics and schismatics as seditious,

pestilential poisoners, 'libertines' and 'sodomites'

  6. Heresy and schism, sedition and treason, and

'contrarities' and 'inversi***' in the 'Last Days'

  7. Catholic and 'Magisterial Reformation' attacks on

Anabaptism, Anti-Trinitarianism, and Atheism

  8. Anathematising heretics in sixteenth and early

seventeenth century French religious polemic

  9. Antiheretical and antischismatic li***ture in England

from the late sixteenth to the mid-seventeenth centurySection 2The

Emergence of Tolerationist Arguments and their Condemnation

  10. Early tolerationist arguments and their

condemnation

  11. Arguments for and against religious toleration in the

Netherlands c.1579–c.1680

  12. Toleration and intolerance, Jews and MuslimsSection

3　Catholic and Protestant Defences of Intolerance in the Later

Seventeenth Century

  13. Catholic justificati*** of intolerance in the 1680s and

1690s

  14. Huguenot justificati*** of intolerance and debates over

resistance in the 1680s and 1690s

  15. Justifying intolerance in England c.1660–c.1700

Part III. The 'Early Enlightenment' Defence of Toleration and the

'Republic of Letters' in the 1680s and 1690s

  16. Tolerationist associati*** in the 1680s and 1690s and

virtuous service in the cause of toleration in the 'early

enlightenment republic of letters'

  17. Political and economic arguments for religious

toleration in the 1680s and 1690s

  18. Toleration, 'heretics' and 'schismatics'

  19. Toleration and Jews, Muslims, and 'Pagans'

  20. The historical argument for toleration and 'early

Enlightenment' advocacy of 'humanity' and 'civility'

  21. Epistemological, philological, theological, and ethical

arguments for religious toleration

  22. Toleration and the intolerant, Catholics, 'Atheists',

'Libertines' and 'sodomites'.

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书籍介绍

John Marshall offers an extensive study of late seventeenth-century practices of religious intolerance and toleration in England, Ireland, France, Piedmont and the Netherlands and of the arguments which John Locke and his associates made in defence of 'universal religious toleration'. He ***yzes early modern and early Enlightenment discussi*** of toleration; debates over toleration for Jews and Muslims as well as for Christians; the limits of toleration for the intolerant, atheists, 'libertines' and 'sodomites'; and the complex relati***hips between intolerance and resistance theories including Locke's own Treatises.